Saturday, October 12, 2013

Gaps in Oscar Wao


            One of the aspects of Junot Díaz’s novel The Brief Wondrous Life of Oscar Wao that struck me the most was the seemingly random interruption of Yunior’s narration with blanks, as evident on page 329 when he says that Lola’s daughter could have been his, “if [he’d] been -------.” In pondering why this technique is used so frequently, it occurred to me that the novel is full of these “blanks,” including in its description of Trujillo’s dictatorship.
            Trujillo, as Yunior describes it, is a dictator so merciless and violent that he imprisons and tortures people for simply mispronouncing his name (214), and who is known for “the shadow of fear he cast throughout the region” (224). He pulls whomever he pleases away from their families with no reason given, while also managing to hide this from the rest of the world behind “the Plátano curtain” (225). When any incriminating evidence about him is published, Trujillo obliterates it, as is the case with Abelard’s manuscript about Trujillo’s supernatural powers (245). Trujillo’s regime has a knack for erasing years worth of information, as well as whole lives, leaving “blanks” in storylines for family members to ponder for years to come.
            Seemingly mirroring Trujillo’s ability to hide details are the aforementioned dashes in the text. For instance, after Oscar is nearly beaten to death on a trip to the DR by a corrupt policeman’s lackeys, a mongoose appears in a dream and asks if Oscar would like to live “more or less” (301). When Oscar replies that he would like “more” out of life, the mongoose’s response is obscured by dashes—“---- ---- ----” is all we see (301). The mongoose is seen in other parts of the novel as the savior of the de Leon family (151), but what it says to Oscar that motivates him to return to the Dominican Republic and ultimately get killed is unknown. In his way of using these dashes, Yunior is a bit like Trujillo: he obscures information about characters that leave holes in the ideas of readers and gaps in the memories of families. However, given that the post-dictatorship Dominican Republic and diaspora is made up of “ten million Trujillos” (324) and that the men of the novel are known to display hyper-masculine, Trujillo-like characteristics, the gaps Yunior creates are not all that surprising.

1 comment:

  1. The use of the supernatural in this novel is one of the most intriguing aspects to me. With in previous novels this semester religion and superstition were used as a vague backstory at most, it serves a central purpose in Junot Diaz's work. Religion in acclaimed writing is a very interesting topic because there is a strong negative statistical correlation between most fictional authors and belief in a higher power. Although this is ironic because the very basis of fictional writing is bringing non- tangible stories to life.

    One question I have about this text is, does Junot Diaz use religion in an ironic way in this novel? As I read the novel he seemed to be almost using religion in mock the story. For example, while la Inca is a very religious person, her life is riddled with tragedy and misfortune. This seems to be synonymous with Oscar's deep love for fantasy. Both fantasy and religion serve to incite traumatic events rather than prevent them. So is Diaz using religion to demonstrate the complete lack of control we have in our lives?

    Another interesting use of the supernatural is the appearance of the man with no face as well as the mongoose before deeply traumatic events. Diaz seems to connect a belief with something bigger with a loss of control. Every time the man with no face appears, a near-death accident quickly follows. I am still not entirely sure how to interpret this. I think it could be very enlightening to discuss the role of unseen forces in the novel and think about how Diaz intended these forces. As we have discussed in class, Diaz is very similar to his "fictional" characters. This means that understanding religion to Oscar and Yunior can give us a lot of insight to how Diaz intended religion and supernatural forces to work in this novel. One line that I think may be particularly indicative of Diaz's intentions is Yunior's quote to Oscar when Oscar claimed to be cursed "This isn't our shit. That's our parent's shit" (179). But the question is, does Diaz want the reader to understand this in a way that shows the naiveté the the younger characters like Yunior or in a way that shows the ridiculousness of old tradition? With another quote from Yunior saying "But I wasn't as old-school as I am now, just real fucking dumb" (171).

    Although I am not sure of the answer to these questions, I think exploration of religious themes in the novel could change perspectives on the entire plot line and would be interesting to discuss in class on Monday.

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